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Notsothoreau's avatar

There is a certain amount of that with Salish or Cowichan sweaters as well. See Priscilla Gibson-Robert's book.

Jonathan's avatar

Thanks. I have to admit I don’t know much about these sweaters yet, but I’d love to learn more. They’re really striking.

The Silk Journal by Renaras's avatar

The observation that the Aran story “was designed to travel” is the key to the whole piece — Kiewe was not simply recording a tradition, he was building one that could survive export conditions. The detail about Alice Starmore dating the sweaters to post-1946 and tracing their origins to the Scottish gansey tradition feels quietly devastating for Irish national mythology, though your closing point holds: the craft does not depend on the story to be extraordinary. I find myself thinking about how this happens with textiles in general — the moment a cloth becomes associated with identity or place, the origin narrative can calcify very quickly around it, sometimes within a single generation.

Jonathan's avatar

Yes, I think we can take a step back and see it in the historical and cultural context, but that doesn’t mean we’re being dismissive. It’s just as interesting to think about the reasons the stories take hold.